# On Quantum Mechanics: Does G-d Throw Dice ? 1.7.4

Abstract Einstein once expressed dissatisfaction with quantum mechanics, saying that it didn’t take us any closer to the secret of the “old one”, and that he didn’t believe that the supreme being threw dice. Here we argue that traditional interpretations of quantum mechanics invoke a false picture of reality (a picture that takes us further away rather than closer to the G-d), and that, just as the abstract brush strokes of a representational painting serve the purpose of creating an orderly image, any apparent randomness there is to the behaviour of objects in the quantum domain serves the purpose of creating overall order.

Stephen Hawking and the 2-Slit Experiment

The Universe as a Projection
Wolfram Mathworld defines a projection in this way:

A projection is the transformation of points and lines in one plane onto another plane by connecting corresponding points on the two planes with parallel lines. This can be visualized as shining a (point) light source (located at infinity) through a translucent sheet of paper and making an image of whatever is drawn on it on a second sheet of paper.

But a “(point) light source” is the same thing as a zero-dimensional light source, which involves the infinite concentration and the zero diffusion of light. The problem with the Wolfram Mathworld definition of projection, and with every physical theory that relies on zero-dimensional point-sources, is that these involve an infinite concentration and zero diffusion of light. A solution to the problem is that for every way of positioning the plane that allows for light to be diffused over space, a further point-source is required such that this is greater than zero-dimensional and involves therefore a finite quantity of concentrated light and a non-zero quantity of diffused light:

As the amount of diffused light increases, the amount of concentrated light decreases, and so we have two related sets of numbers, one set representing the concentrated light (or the projectors), and one set representing the diffused light (the projections). Note that nothing is to be done to the light, and thus that we have the idea of a universe which is created according to the ancient Hebraic tradition by the projection, not of light per se, but of space (the Genesis account of creation has puzzled many because it explicitly says that light comes before any materiel source of light). We can identify these differences with atoms: as the gap widens, the atom diffuses light, jumps to a lower energy level; and as the gap narrows, the atom concentrates light, jumps to a lower energy level. In particular, we can identify the gap with the nuclei of an atoms, whose energy levels are in some cases known to be statistically identical to the imaginary parts of the non-trivial zeros of the zeta function:

These ideas can be given an initial mathematical form by associating the creation operators and to the prime numbers  Now we have identified the unique ‘factorization’ of a state into creation operators acting on the ‘vacuum’ with the unique factorization of an integer into prime numbers (and we have a hierarchy of states: |1> is the ‘vacuum’; |2> and |3> and |5> are one-particle states; |6> is a two-particle state… and so on). By reference to the Witten index (the number of bosonic minus the number of fermionic zero-energy states) we see that the Mobius inversion function

={1 = n has an even number of distinct factors,
-1 = n has an odd number of distinct factors, 0 = n has a repeated factor}

is equivalent to the operator that distinguishes bosonic from fermionic states, with  = 0 when n has a repeated factor being equivalent to the Pauli exclusion principle. If we re-express the Mertens function (which sums the 1s and -1s of the Mobius function) as , we see the following superposition of waves:

This wave depicts fluctuations that from a local perspective exist in a square root-bound balance of concentration and diffusion. If a balance of concentration and diffusion is within the bounds imposed by the Riemann Hypothesis (the real part of =1/2 = the balance of concentration and diffusion stays within the square root bounds) on arithmetically continuous phenomena, then the range of the diffused light is potentially infinite, but if a balance is outside of these bounds, then the range of the diffused light is finite. This buys us the distinction between a projection and a projector. To see the deep mathematics underlying this distinction, we first appeal to the notion of a circle of area 1. Then an energy source E located at the center of this circle will posses the same strength from center to circumference for E/1 = E, which is the same thing as saying that there is no difference between center and circumference. If there is no such difference, then either the circle has no area and no radius (it is a point), or it has infinite area and an infinite radius (it is a line); if there is no such difference, then E either has either infinite strength or no strength. These are the extremes of infinite light-concentration and infinite light-diffusion, and in our reality the balance of concentration and diffusion always lies between them. By the formula, we know that a circle of area 1 has a radius of   or 0.56419, but there is no clear way to extract sufficient variation from  to permit a potentially infinite number of energy levels less than infinity but greater than 0. There are longer and more informative routes leading to the conclusion to which I am headed, but suffice to say here simply that . Since gamma is the limit

a measure that looks better able than to perform the function we require is . Gamma is the limit of a potentially infinite number of values, so instead of

we may write

which can then be re-written as

This extended equation involves a significant division between s = 1 and real values of s other than 1, for if and only if s = 1 does not reach the limit

We know this to be true, for otherwise there would be a value of x such that

and a circle of area 1. If we examine the equation , we see that it is an expression of the inverse square law, and concerns quantities that spread out rather than die off. The inverse square law comes from geometry alone, but the most well known examples of the inverse square law arise in physics – gravity and electromagnetism are governed by the inverse square law. These forces are to contrasted to the nuclear forces, because the former -and not the latter- are long-ranged. In its familiar form, the inverse square law tells us that as the radius of a circle grows arithmetically its area grows quadratically, meaning that a light arising from a projector located at the center of a circular area varies inversely as a square of the distance from that center. But if the units are units of area rather than units of distance, then we get an inverse square root law – as the radius of a circle grows arithmetically its area grows quadratically, but as the area of the circle grows arithmetically, its radius grows inverse quadratically. If we re-write as , and consider that

in the case that s = 1, we find that if s is a real number other than 1, then the ratio of the circumference of the circle changes, which changes the relationship between the concentration and diffusion, and we get a diffusion of light over a short-ranged. With this in mind, we can reveal the structure hidden inside n firstly by re-expressing as , and then re-arranging the latter as

so that for example

Then we can re-express as , and consider that

in the case that s = 1. Then

becomes

and we note that if s takes on any real value a value other than 1 -even if the change is as slight as 1 -> 1.000000000000000000001- we upset the balance and we get a strictly finite amount of diffusion:

But in the same way that the finite matrices below are aspects of the potentially infinite matrices, superpositions associated to values of s other than 1 are aspects of superpositions associated to s = 1:

The Pre-Established Harmony Interpretation of Quantum Mechanics
The Many Worlds interpretation of QM we know, and we can reject it because is doesn’t really explain anything. The well-known ‘Copenhagen Interpretation’ says that a quantum-states are observer-dependent (the tree falling in the forest doesn’t make a sound if there is no ear to hear it), and this suggests that the same might also be true of the classical world. We can reject this interpretation  also because it doesn’t anchor to a reference-world that is absolute – as Bertrand Russell once observed, it is false that everything is relative because in that case there would nothing for anything to be relative to. From the mathematics above, the misconception underlying the Many Worlds and the Copenhagen and other interpretations of QM is that quantum systems are the building blocks of classical systems in the same sense in which bricks are the building blocks of brick walls, which implies that a classical system (a brick wall) is merely a scaled up version of quantum systems (bricks). They are atomistic interpretations due to the atomistic nature of physics since the ancient Greeks. But from the mathematics above atomism is false: if you follow a classical system back in time as far as possible, you will not come to a quantum brick or to a small pile of quantum bricks, but to a maximally energy-dense classical system that appeared at the moment of creation in an instant (this maximally energy-dense state can be associated with the smallest prime (2)

and the smallest non-trivial zero (0.5 +14.1347 I)

which respectively mark the maximum amount of light concentrated in a projection and the minimum amount of light diffused by a projector. As indicated, an alternative picture can be formed by using the notions of projection and projector. In the light of this picture, physics has been based on an category mistake that equivocates between the projection (classical) and the projector (non-classical): projected classical domains arise from a particular balance of concentrated light and diffused light (s = 1), whereas the non-classical domains of the projectors involve imbalances in favour of concentrated light (s !=1 ). More particularly, the projectors (artificial point sources) produce continuous balances of light and space in the form of projections – more particularly, they produce spiral-waves associated to the non-trivial zeros of L-functions- but are themselves light-dominant. All balances are superpositions, projections are associated to symmetric superpositions, and projectors to asymmetric superpositions. No projector or combination thereof can possibly produce an infinite amount of diffused light -an infinite projection- because there can be no such thing as an infinite amount of diffused light, and so this sets up the need for the collapsing of asymmetric superpositions: whenever an asymmetric superposition can produce no further diffused light and further a symmetric superposition, it collapses to make room for a further asymmetric superposition. The primes are the atomic projections, and the zeros of L-functions are the atomic projectors… In a sense there are Many Worlds in which Schrodinger’s Cat exists, and in a sense Schrodinger’s Cat is as the Copenhagen Interpretation proposes subjective, because there are infinite perspectives (each associated to an L-function) in which Schrodinger’s Cat exists. But these worlds are not contradictory (at all times in these worlds the cat is either alive or dead, and not, both), and they are all tied to an objective real world on account of the relationship between non-canonical L-functions whose starting prime-density is sub-maximal and the Riemann Zeta function. If the radioactive substance in the tale of Schrodinger’s Cat decays, then the cat dies, and if it doesn’t decay the cat lives, and until a measurement is made the state of this particle is in a superposition, but this doesn’t imply that until a measurement is made the cat is alive and dead at the same time. Why not? Because the inconsistency of the quantum system in which particles are in one state and another at the same time is not inherited by the consistent classical system in which the cat is either alive or dead any more than the  non-representational nature of the brush strokes that make up a portrait of Rembrandt is inherited by the painting as a whole:

Furthering the painting analogy, there is an ideal distance between the painting and the viewer, and there are distances such that a representational image disappears because the viewer is too close or too far from the painting. If the viewer is too close, then he or she will see seemingly haphazard brush strokes, but these brush strokes combine to create a coherent landscape. If the viewer goes extremely close -if they use a microscope- then they will see individual paint particles. As it is with the painting, so it is it is with the world: the painting was painted, and the world was created, specifically to be seen, and so brush strokes and quantum states combine to create coherent paintings and predictable classical states. And while there is undoubted randomness in the world, this randomness is strictly constrained by mathematical limits and precisely calculated to produce an orderly classical whole. To the uninitiated eye of an ant crawling on the surface of a painting- the artist has apparently distributed the paint in a haphazard way on the canvas, but these brush strokes are painted in such a way that the canvas is coherent to the eye of the man who surveys it from an appropriate distance.”Quantum mechanics”, wrote Einstein in a letter to said Bohr, “is certainly imposing. But an inner voice tells me that it is not yet the real thing. The theory says a lot, but does not really bring us any closer to the secret of the old one. I, at any rate, am convinced that He does not throw dice.” Stephen Hawking’s response was

So Einstein was wrong when he said, “God does not play dice.” Consideration of black holes suggests, not only that God does play dice, but that he sometimes confuses us by throwing them where they can’t be seen.

To the uninitiated mind, G-d plays dice at the non-classical level of atoms and black holes, but what it doesn’t realise is that the dice are rolled in such a way that the end result is something entirely orderly. Order it can, be said, emerges out of chaos, not in the sense that the chaos is rearranged or has order imposed on it, but in the sense that the chaos interacts with chaos to bring about order.

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